'These are voluntary inoculations': Zoo claims animals are getting COVID vaccines of their own free will

Toronto Zoo has begun vaccinating animals against COVID-19.

https://www.wnd.com/2022/04/zoo-claims-animals-getting-covid-vaccines-free-will-voluntary-inoculations/

Some mornings the idiocy of this present moment if I could distance myself from outcomes is beyond black humor. Could Bulgakov have a satirized a world like ours that is thrown into the stupidity of the early Middle Ages with invisible demons prepared to seize you at any moment? Western medicine is on the verge of collapse because of the massive amount of COVID-19 vaccine complications, says one virologist. Dr. Geert Vanden Bossche, who used to work as a senior program manager at the Global Alliance for Vaccines and Immunization (GAVI), warned listeners in a “Message to Austria” that the fully vaccinated are filling up hospitals at an increasing rate. Vanden Bossche said that the true fight for health lies in not getting vaccinated. Last year, Vanden Bossche stated publicly that trying to vaccinate people in the midst of a “pandemic” is about the worst thing you can do...

https://dailysceptic.org/macron-says-no-vaxx-no-citizenship-as-france-unveils-new-stricter-vaccine-passports/ The fetishism of Covid vaccination is at base a fetishism of bureaucracy. The vaccinated person has a pass, they have a QR code; they are on these grounds judged safe. You can feel ‘reassured’ when you are in a public space and everybody has passes on their phones. The unvaccinated person has no card or QR code and therefore they are seen as risky and posing a danger to others. In declining to be vaccinated, they are not merely refusing a medical procedure – with its attendant benefits and risks – but they are refusing to relate to bureaucracy. The absolute power attributed to a vaccine card – to show that someone is safe, to show that they care for others, and are willing to protect themselves and others – owes less to the medical effects of vaccination than to vaccination as an insignia for bureaucracy.

This is why it is repeatedly asserted that only the unvaccinated alone are infectious. The French prime minister says that the unvaccinated cannot be allowed to go around “infecting others with impunity”. He even claims that the unvaccinated intend to infect others, that they think to themselves, “I’m going to infect others.” This belief persists in the face of sky-high vaccinated case rates; in the face, even, of the Prime Minister’s own recent Covid infection.

There is a long history of blaming dissident elements for infectious disease – as with the expulsion of beggars, Jews and prostitutes from medieval plague towns, or in the nineteenth century the association between cholera and revolutionary urban uprisings. Infectious disease has often been associated with elements outside the system or that cut against social or religious hierarchy. Michel Foucault said thatthe absolutist state saw the plague as “a form… of disorder”, a disease of “rebellions, crimes, vagabondage, desertions, people who appear and disappear, live and die in disorder”.

Now too, the unvaccinated are seen as the source of all ills of society. The Italian Prime Minister said that “most of the problems we are experiencing today are due to the fact that there are unvaccinated people”, as he introduced a new tougher vaccine pass for Italian citizens on January 10th. The unvaccinated are even, perversely, presented as the cause of repressive instruments designed by politicians. Emmanuel Macron said that the unvaccinated didn’t merely put other people’s lives at risk, but they also “restricted the liberty of others”, which was “unacceptable”. The French Prime Minister said the unvaccinated “put in danger the life of the whole country and restrict the daily life of the immense majority of French people”.

The eight per cent or so of people who have not been vaccinated in France appear to be the single focus of state authority. Macron recently said that his primary aim was to “piss off the unvaccinated”, and that he will continue to do this “until the end”. In his New Year’s message, he urged the unvaccinated to join the fold, telling them that “all of France is counting on you”, as if the course of the pandemic – indeed the very fate of France – depends upon them agreeing to the jab.

The project of improving national health has been replaced by a project of integrating the population into a bureaucracy by means of health status. The health of the nation has become confused with the proportion of the population that has a valid health pass.

The pursuit of the ideology of vaccination at the expense of health outcomes is shown most vividly in the imposition of vaccination mandates upon healthcare professionals. Here, we see the sheer blindness of sacking of experienced medical staff in the midst of a pandemic on the basis of a vaccine that has no bearing on the risk they pose to patients. It also shows how far the notion of the ‘irresponsible’ unvaccinated person is from the reality, given that healthcare workers have given and contributed more than anyone. In French Guadeloupe, vaccine mandates led to a 30% reduction in staff at the main hospital and the reduction of services to a skeleton operation. The scene there now is colonial: black healthcare staff picketing the hospital were removed by white mobile gendarme units, and now there is an armed police checkpoint at the hospital entrance. Vaccination mandates are a test of allegiance for healthcare professionals. Authorities show that they are prepared to run hospitals into the ground, to risk lives, to protect the ideology.

The vaccine passport is a citizenship test for a morally and politically vacuous age. It is entirely passive – it is the simple act of consenting to a medical procedure, after which you are crowned with a civic virtue. This is a citizenship test that occurs on the level of what the Italian philosopher Giorgio Agamben calls “bare life”; that is, it is a question of merely biological existence, rather than a question of how a life is lived. Receiving a vaccine pass is mute; there are no words, there is no oath of allegiance to party, country or leader. You offer your body and receive a QR code in return: this is the nature of the new social contract between citizen and state. “Vaccinate, vaccinate, vaccinate” is the mantra for reconstituting authority and society in an age where this authority cannot be grounded on a substantial social basis.

The vaccine is being treated as a mystical state or collective substance that incorporates people into the collective body. Vaccination now is like a sacrament, a transubstantiation ritual; through the vaccine we are receiving the body of the state into our body and therefore joining the community.