Nanotech
For those who just want the short story: Here’s the picture of one drop of New Zealand’s Pfizer COMIRNATY “vaccine” under a cover slip, after it was inadvertently heated lightly, and viewed later
https://lifeoftheblood.com/nanotech-in-the-shots/
A commentator adds helpfully: Graphene oxide/hydroxide forms the lattice/foundation for hydrogel.
Those never before seen foot long clots that the embalmers are now pulling out of the veins of dead vaxxed people are off-white/translucent and rubbery due to the self assembling-expanding hydrogel that the jabs initiate in those who's immune system can't nip the process in the bud.
Some of the "hot shots" probably contain so much of the stuff that even people with strong immune systems will succumb.
There could be other factors at play, such as activation/suppression of genes and bodily processes using certain frequencies that interact with the microprocessing units formed by some of the jabs.
More images of Micro-technology and artificial patterns in the Pfizer vaccine.
We continue to extract more images of the entire artificial structure with greater magnification and sharpness after the evaporation of the hydrogel present in the sample. Images in which micro-electronic circuitry and electronic components can be clearly seen. Is this stated on the Pfizer transparency? Complain in any institution that you consider appropriate to do so
Identification of artificial patterns and micro-technology found in Pfizer vaccine after evaporation of the hydrogel present in the sample using the HAXON AQUILES II microscope with a magnification quality between 400X - 1400X and different optics. https://www.laquintacolumna.net/
Taken from Nikolai Berdyaev's Freedom and the Spirit:
Pure monism and pure dualism do not understand and therefore reject the mystery of freedom; they regard evil from an exterior point of view without grasping its inward origin.
Either evil finally disappears or it appears as a force completely outside and apart from the human spirit. But if evil cannot be regarded as having its source in God, and if outside God there is no other source of being, how can the phenomenon of evil be explained.
How can this dilemma be resolved?
To the Christian way of thinking neither monism nor dualism is right, and it has its own peculiar solution of the problem of the origin of evil. For Christianity this question is connected with that of freedom and cannot be solved apart from it.
Indeed monism and dualism both involve the denial of freedom, and are thereby incapable of comprehending the phenomenon of evil. The interpretation of the mystery of evil through that of freedom is a suprarational interpretation and presents reason with an antinomy.
The source of evil is not in God, nor in a being existing positively side by side with him, but in the unfathomable irrationality of freedom, in pure possibility, in the forces concealed within that dark void which precedes all positive determination of being.
Thus evil has no basis in anything; it is determined by no possible being and has no ontological origin. The possibility of evil is latent in that mysterious principle of being in which every sort of possibility lies concealed.
The void is not evil, it is the source of every kind of life and every actualization of being. It conceals within itself the possibility of both evil and of good. An initial, irrational, and mysterious void lies at the heart of the whole life of the universe, but it is a mystery beyond the reach of logic.