God by virtue of being God hears and loves mankind. Mankind being fundamentally flesh facing death is always miserable. After all death takes us on a vacation filled with anguish. There is no "thing" this side of death to save us from death. There only is a man overcoming death named Jesus Christ. As Donne wrote
If poysonous minerals, and if that tree,
Whose fruit threw death on else—immortal us,
If lecherous goats, if serpents envious
Cannot be damn’d; Alas! why should I bee?
Why should intent or reason, borne in mee,
Make sinnes, else equal, in mee, more heinous?
And mercy being easie, and glorious
To God, in his sterne wrath, why threatens hee?
But who am I, that dare dispute with thee?
O God, Oh! of thine onely worthy blood,
And my teares, make a heavenly Lethean flood,
This mystery of objectification, the way the objects of our world "grow" out of the realm of the spirit, the way spirit becomes "externalized," is closely connected with Berdyaev's problem and theme of estrangement. In Kantian terms, this would have been a question of how noumena (that understood by intellectual intuition) become phenomena (things experienced through the senses).
And drown in it my sinnes blacke memorie.
That thou remember them, some claime as debt,
I thinke it mercy, if thou wilt forget.