"What animates the doctrine of the Eternal Gospel of Joachim de Flore (1145-1202), the celebrated founder of the Ordo florensis, is the idea of a development of humanity that is the continuous work of the Holy Spirit and the final end of which will be the reign of the Paraclete announced in the Gospel of John. The state of man at the end of this process realizes the perfect liberty of the Spirit which results from the love awakened by the Holy Spirit in the heart of man… The development of the ‘history of salvation’ by no means consists in the development of a principle immanent in history, progressing in a linear way according to laws that today we call ‘historical causality’. Far from that, the history of salvation is only realized by the active and continuous intervention of the Holy Spirit, a creative intervention that each time breaks anew the course imposed on things by the carnal will and worldly ambition."
"The three Ages of which Joachim de Flore speaks [of the Father, the Son and the Holy Spirit] are not successive periods of historical time…(and Berdiaev observes this in a profound remark...) ... the three Ages represent unities of existential time, interior time… The succession of these Ages plays itself out in the interior of souls, in the mystery of each soul… In historical time in fact these Ages coexist."
Henry Corbin, En Islam Iranien: Aspects spirituels et philosophiques, Tome IV: L'Ecole d'Ispahan - L'Ecole Shaykhie - Le Douzieme Imam, Gallimard, Bib. Des Idees, 1973, 444 & 448.
There’s nowhere to run.
The systems that got your grandfather educated, employed, married, and raising a family no longer exist.
These are the systems by which a culture replicates itself. If it cannot accomplish these basic tasks, it will collapse — no matter what else it does.
The infrastructure of Western society has now organized around a new default life-path for men and women that is incompatible with family life, so it cannot reproduce itself. It only survives by consuming the families of healthier cultures — and it is rapidly running out of other people’s kids.
https://www.zerohedge.com/news/2024-04-06/restarting-engine-civilization
(I am not clear on this citation source in my notes from 2014. Might be from Dancing Around The Bomb. —Giegerich provides an account of the "Hegelian" way that technology has, he argues, in fact developed, now matter how much we may wish that it hadn't. Giegerich focuses his attention on that most horrific display of technological domination, the nuclear bomb. His question is: How is it that only in the West such an instrument of annihilation has become possible? While other civilizations have had the means to develop a scientific technology, only the West has done so, and we have done it without regard to any limits whatsoever[.142 ]He writes:
"since the Middle Ages, the mind of the West has lifted off like a rocket, starting slowly to raise itself above the ground, then picking up speed exponentially. No other civilization shows this self-propelling explosive development. Seen in this light, the atom bombs and missiles of this century do not look like accidental by-products of our culturebut more like the symbol of the West as a whole"[143]
That science and technology are pursued with such single-minded devotion can only be understood if we realize that they are not secular activities at all. What he says of the bomb can be applied to the universal scope of technology as a whole:
"The nuclear bomb in its phenomenology is so immense and so inhuman that, although a man-made object, it nevertheless extends far beyond the merely human into the dimension of the ontological and theological, into the dimension of Being and of the Gods."[144]
Where do we look for the origins of this huge dynamic that threatens to overwhelm us all? There are two key events in Judeo-Christian history that are decisive. They are to be found in the Old Testament story of Moses and the Golden Calf, and in the New Testament narratives of the Incarnation.
Throughout his account, Giegerich contrasts what he regards as a characteristically Judeo-Christian experience of reality with an interpretation of that of the ancient Greeks. The story of the clash between them begins with Moses' destruction of the idol:
This story is, so to speak, a story of the collision of two worlds. One is situated in the lowlands and is characterized by an animal-shaped image of God cast from metal to whom the worshipping people bring offerings and in whose honor they celebrate a holiday, releasing themselves playfully to the celebration. The other world is a mountain peak and is characterized by an invisible, transcendent God in the heights, by a code of moral laws engraved on stone tables, and, on the part of God as well as on the part of Moses, by a fierce wrath against the celebrating people.[145]
Moses comes down from the mountain with the tablets of the Law, and in a rage pulverizes the golden calf around which the people have celebrated and danced in his absence. He forces a decision: "Who is on the side of the Lord?" and commands those siding with him to "slay every man his brother, every man his companion, every man his neighbor"[146] and so they ordained themselves for the service of the Lord. This story, Giegerich says, has penetrated deeply into the soul of Western humanity for 2000 years, causing a permanent rift in our souls between the pagan dancer and the warrior in service to the transcendent God. It signals the birth of both the sin of idolatry and of the One God. For there can be no True God without false gods, and no idols without that Lord.
The Fourth Turning could mark the end of modernity. The Western saecular rhythm – which began in the mid-fifteenth century with the Renaissance – could come to an abrupt terminus. The seventh modern saeculum would be the last. This too could come from total war, terrible but not final. There could be a complete collapse of science, culture, politics, and society. Such a dire result would probably happen only when a dominant nation (like today’s America) lets a Fourth Turning ekpyrosis engulf the planet.
https://litkicks.com/Texts/Bomb.html
Ko-fi.com/thejournaloflingeringsanity
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Agreed, the divisive die was cast early on; every religion seems to present the adage 'My way or the highway'. The aspect of pejoritive pity on those who are not on board with your religion, or actively seeking their recruitment in increasingly offensive ways has made me avoid all 'organized' religions. Fences make good neighbors.