Death don't have no mercy in this land

If God is not there, all will is mine and I am forced to assert my free will… I am forced to shoot myself, because the fullest expression of my free will is to kill myself.

COVID pandemic is like no other epidemic in world history. In the past, we were vaccinated for measles, diphtheria, smallpox, etc., to keep us from getting those diseases; however, it seems that a COVID ‘vaccination’ is followed by the disease we were supposed to be protected against!

(Article by Don Boys republished from AllNewsPipeline.com)

What has changed medically except propaganda from federal health officials?

The shocking headline of the World Tribune screamed, “UK government data: Significantly higher death rate for the vaccinated over the unvaccinated”! The lead paragraph revealed, “Individuals who have received the Covid vaccine are dying at a higher rate than those who haven’t gotten the jab, according to a study out of the United Kingdom.”

And that is not an anomaly, either.

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God, man, animal-Agamben

When Nietzsche, almost one hundred and fifty years ago, formulated his diagnosis on the death of God, he thought that this unprecedented event would radically change the existence of men on earth. «Where are we going now? – He wrote – Isn't ours a continuous fall? […] Are there still highs and lows? Are we not wandering through an infinite nothingness?" And Kirilov, the character of Demons , whose words Nietzsche had carefully meditated on, thought of the death of God with the same heartfelt pathos and had drawn as a necessary consequence the emancipation of a will without limits and, at the same time, the non-sense and suicide: «If God exists, I am God... If God exists, all the will is his and I cannot escape his will. If God is not there, all will is mine and I am forced to assert my free will… I am forced to shoot myself, because the fullest expression of my free will is to kill myself."
It is a fact that one should not tire of reflecting on that a century and a half later this pathos now seems to have completely disappeared. Men have placidly survived the death of God and continue to live without fuss, so to speak as if nothing had happened. As if nothing – precisely – had happened . Nihilism, which European intellectuals had initially greeted as the most disturbing of guests, has become a lukewarm and indifferent daily condition, with which, contrary to what Turgenev and Dostoevsky, Nietzsche and Heidegger thought, it is possible to peacefully live with, continuing to look for money and work, to get married and divorce, to travel and go on holiday. Today man wanders without giving a thought in a no-man's land, beyond not only the divine and the human, but also (with all due respect to those who cynically theorize a return of men to the nature from which they come) the animal .
Certainly everyone will agree that all this makes no sense, that without the divine we no longer know how to think about the human and the animal, but this simply means that everything and nothing are now possible. Nothing: that is, that at the limit there is no longer the world, but language remains (this is, if you think about it, the only meaning of the term "nothing" - that language destroys, as it is doing, the world, believing it can survive it ). Everything: perhaps even - and this is decisive for us - the appearance of a new figure - new, that is, archaic and, at the same time, very close, so close that we cannot see it. Whose and what? Of the divine, the human, the animal?
We have always thought of the living within this triad, both prestigious and uncertain, always playing them off against each other or with each other. Hasn't the time come to remember when the living thing was not yet a god, nor a man, nor an animal, but simply a soul, that is, a life?

March 18, 2024
Giorgio Agamben